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14/04/2013

Whom do you seek? A service from Chester Cathedral exploring the Benedictine tradition, led by Canon Peter Jenner. The preacher is Rt Rev Robert Atwell, Bishop of Stockport.

A service from Chester Cathedral, a place of worship for nearly two thousand years and the site of a Benedictine monastery in the 11th century. The service explores the question the abbott would ask someone exploring the religious life: "What do you seek?" and extends that searching question to all looking for meaning in life today. The service reflects traditional Benedictine spirituality with psalms and plainchant hymns. The Chester Cathedral Nave Choir is directed by Benjamin Chewter and the organist is Geoffrey Woollatt. The service is led by Canon Peter Jenner and the preacher is the Bishop of Stockport, Robert Atwell.
Producer: Clair Jaquiss.

40 minutes

Last on

Sun 14 Apr 2013 08:10

Chester Cathedral, 14/04/13

Âé¶¹Éç Radio 4 Sunday Worship: Ìý14 April 2013

Ìý

MUSIC

Opening V&RÌý ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý O Lord, open our lips;

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý

Ìý

PETER JENNER:

Welcome to Chester Cathedral. ÌýFor several centuries in this place of worship each new day began with the words we’ve just heard. ÌýThe sound of plainchant can help us imagine the time before this church became a cathedral when it was a large and influential Benedictine Abbey. This morning we’re in the Quire of the Cathedral, the heart of the building, in the very same intricately carved wooden stalls where the monks gathered for their devotions long ago. ÌýThey would have entered this place of prayer as night was ending and the first shafts of dawn light pierced the dark interior.ÌýÌýÌýAn important part of their early service was the Venite, Psalm 95, sung as a commitment to the monastic life of worship and prayer.ÌýÌýÌýÌýÌýÌýÌýÌýÌý ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý

MUSIC:

Venite

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý

PETER JENNER:

Chester Cathedral is built of red sandstone and it almost seems as if centuries of prayer and worship have been absorbed into the very stones around us. ÌýA few yards from where we worship this morning, one wall of the cathedral still remains from the first monastic church built over 900 years ago. ÌýAnd through every one of those years, Christians have celebrated the festivals of the church which tell the story of Jesus. ÌýIn their worship, the monks would always sing hymns which reflected the themes of the liturgical season. ÌýSo today our first hymn is a proclamation of resurrection faith, an Easter hymn based on an ancient Latin text: Ìý“The day draws on with golden lightâ€�.ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý ’

Ìý

MUSIC

Hymn: The day draws on with golden light Ìý(Tune: ÌýDeus tuorum militum) 3.02’

Ìý

PETER JENNER:

The life of the monks of Chester was shaped by the teaching of St Benedict. Benedict lived in Italy around the year 500AD and towards the end of his life he distilled his experience as a monk and abbot into a monastic Rule – a set of written wisdom and instruction.ÌýÌýMeditating on Scripture and ‘listening to God with the ear of our heart’, as Benedict put it, was central to the life of the monastery. ÌýWe especially ‘listen to God’ as we read the Bible, and our first reading today takes us back to the first Easter Day and the meeting between the risen Christ and Mary Magdalene.

Ìý

CHRISTINE BULL:

A reading from the gospel according to John, chapter 20:

Ìý

Mary was standing outside the tomb weeping and, as she wept, she stooped and looked into the tomb. ÌýAnd she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying. ÌýAnd they said to her, "Woman, why are you weeping ?" ÌýShe said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." ÌýWhen she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. ÌýJesus said to her, "Woman, why are you weeping? ÌýWhom do you seek?" [i]

Ìý

This is the Word of the Lord.

AllÌýÌýÌýÌýÌýÌý Thanks be to God. ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý ’

Ìý

PETER JENNER:

“Whom do you seek?â€� asks the risen Christ of Mary as she weeps by the empty tomb. ÌýSeeking God is a key theme in Benedict’s Rule, but he talks also about a different sort of seeking, about the God who seeks us, inviting us to live our lives transformed by grace. This is what Benedict says:

Ìý

NICK FRY:

Seeking workers in a multitude of people, God calls out and says: “Is there anyone here who yearns for life and desires to see good days?â€� If you hear this and your answer is “I do,â€� God then directs these words to you: Ìýif you desire true and eternal life, “keep your tongue free from vicious talk and your lips from all deceit; turn away from evil and do good; let peace be your quest and aimâ€�. [ii]

Ìý

PETER JENNER:

Benedict’s monastic Rule centred on a call to stability and, in his words, ‘to prefer nothing to the love of Christ’. ÌýWhen Benedict wrote in the 6th century, he wouldn’t have realised that he was living through one of the great periods of transition in which the face of the world changes. ÌýDuring his lifetime he witnessed political instability, widespread famine, violence and war, and it’s against this dark backcloth that he wrote his Rule. Benedict continues describing how God calls people to a life of faith:

Ìý

NICK FRY:

God says, “Let peace be your quest and aimâ€�. ÌýOnce you have done this, my “eyes will be upon you and my ears will listen for your prayers; Ìýand even before you ask me, I will sayâ€� to you: “here I amâ€�. ÌýWhat is more delightful than this voice of the Lord calling to us? ÌýSee how God’s love shows us the way of life.Ìýâ€�. [iii].ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý

Ìý

PETER JENNER:

The psalms were fundamental to the Benedictine community’s prayer and worship.Ìý Here is the entry point into the whole of scripture and the gateway to becoming more receptive to the work of God in our lives.

Ìý

NICK FRY:

The prophet says, “Sing wiselyâ€� and “in the presence of the angels I will sing to you.â€� ÌýWe must always remember that we are in the presence of God and his angels, and ought to sing the Psalms in such a way that our minds are in harmony with our voices. [iv]ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý 42’

Ìý

PETER JENNER:

One Psalm particularly important for Benedict was Psalm 34, which begins with thanksgiving to God.

Ìý

MUSIC:Ìý Psalm 34: 1-14

Ìý

PETER JENNER:

Whatever our circumstances, the Psalms give us words to express what we’re going through and words to help us make sense of our world and words for our prayers to God.

The Psalms also enable us to hear God’s word calling to us in Jesus Christ, the one who invites the weary to leave with him all that weighs them down:Ìý I heard the voice of Jesus say, “Come unto me and rest.â€�

Ìý

MUSIC:

Hymn: I heard the voice of Jesus say (Kingsfold)ÌýÌýÌýÌý

Ìý

JANE BROOKE:

A reading from the gospel according to John chapter 1:

Ìý

John was standing with two of his disciples, and he looked at Jesus as He walked, and said, “Behold, the Lamb of God!â€� ÌýÌýThe two disciples heard him speak, and they followed Jesus. ÌýAnd Jesus turned and saw them following, and said to them, “What do you seek?â€� ÌýThey said to Him, “Rabbi, where are You staying?â€� ÌýHe said to them, “Come, and you will see.â€� ÌýSo they came and saw where He was staying; Ìýand they stayed with Him that day, for it was about the tenth hour. ÌýOne of the two who heard John speak and followed Him, was Andrew, Simon Peter’s brother. ÌýHe found first his own brother Simon and said to him, “We have found the Messiahâ€� 42 ÌýHe brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John; you shall be called Cephasâ€� . [v]

Ìý

This is the Word of the Lord.

AllÌýÌýÌýÌýÌýÌý Thanks be to God. ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý 45’

Ìý


Ìý

Bishop Robert

I remember the room vividly to this day: the maroon velvet sofa, the Chinese porcelain cups and saucers, the grand piano and the French windows giving onto immaculate lawns.Ìý Grandchildren in silver frames smiled down on us, as my host began to tell me the story of their marriage, when suddenly he cast a hand around the room and cried, ‘Look at it all! I have everything I need, and nothing I want’.

Ìý

Over the years I have taken many funerals, but that funeral visit when I was a young priest has always stayed with me. ÌýThe man’s grief was intense.Ìý His wife had just died unexpectedly in her early-50s. ÌýBut as he wept uncontrollably that afternoon, I sensed a more searing pain: the bitterness of regret. ÌýSo much of their life together had been lived in the future. ÌýThey looked forward to a retirement that never materialized. ÌýIn their preoccupation with what they did not have, they lost sight of the good things they already had, and in the process lost sight of each other. ÌýAs I left their house I thought how important it is not to postpone our living until tomorrow.

Ìý

Television and magazines are full of adverts promising to satisfy our every want and need. ÌýYet we rarely step back and ask ourselves what it is that we really want. ÌýWhat are we looking for? ÌýWhat are we seeking? ÌýFor a host of reasons, part laziness, part fear of what we might discover about ourselves, we prefer not to ask the question.

Ìý


Ìý

The first time I asked myself what I really wanted occurred not long after I took that funeral. ÌýTo say I asked myself is inaccurate. ÌýI was visiting the Abbey of Bec in Normandy, and I was asked the question in French by the old abbot, a great bear of a man, as I sat incoherent and tearful in his study, overcome by the beauty of the monastic liturgy and a powerful sense of a call to give myself to God in a life of prayer.

Ìý

The question he asked was not, ‘What do you want?’, but ‘What do you seek?’ ÌýSometimes we don’t know what we want, and find ourselves on an inner journey to find out.

Ìý

The Rule of Benedict, under which the monks here in Chester lived, and which the monks and nuns of Bec still do, is all about seeking God. ÌýBenedict urges an abbot to ask such questions to help a person discover where their heart is leading them. ÌýThe question isn’t random. ÌýAccording to John’s Gospel, ‘what do you seek?’ is the first recorded question of Jesus, and Jesus asks it of each one of us.

Ìý

The question drills down, putting us in touch with what’s driving us. ÌýUntil we can answer it truthfully, we run the risk that life may pass us by because all we do is skate on its surface.

Ìý

In the Gospel the two men answer Jesus with a question of their own: Ìý'Rabbi, where are you staying?' ÌýAnd Jesus replies, 'Come and see.' ÌýAnd with this invitation their discipleship begins. ÌýBeing a Christian is about being a disciple, and being a disciple is about being in the company of Jesus. ÌýIn Benedict’s words, it is about ‘listening to God with the ear of our heart’.

Ìý

We know the name of one the two men who followed Jesus that day: ÌýAndrew. He was so excited that he dragged his brother Simon to meet Jesus. Ìý‘You are Simon, son of John,’ said Jesus. ‘You shall be called Cephas, that is Peter’ (meaning the Rock).

Ìý

You are Simon. ÌýYou will be Peter.

Ìý

Note the change of tense. ÌýI often find myself unconsciously pigeon-holing people. ÌýLife is easier that way. ÌýBut Jesus is different. ÌýHe looks beyond appearances into hearts and minds, and sees what we can become by his grace.

Ìý

Over thirty years have passed since my conversation in the abbot’s study. ÌýToday I am a bishop here in Cheshire and, although no longer a monk, Benedictine spirituality still inspires me. ÌýWe have only one life to live, and each of us is seeking a life that is worth living. ÌýIn the choices I have made, to quote the American poet, Robert Frost, my own decision has been to take a road ‘less travelled by’, but it has been life-transforming.

Ìý

Benedict sets before us a vision of human-relating founded on the love of God, permeated by prayer, and obedient to the call of Christ. And this theme is echoed in Howard Skempton’s setting of the opening verse of Psalm 119: ‘Blessed are those whose way is pure, who walk in the law of the Lord’:Ìý Beati quorum via.ÌýÌýÌýÌý

Ìý


Ìý

MUSIC

Anthem:ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý Beati quorum viaÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý 2.02

Ìý

Bishop Robert

If nothing else, my years as a monk taught me how confused human motives can be. ÌýSome people go to a monastery kidding themselves that they are seeking God when they are actually seeking friends because they are lonely. ÌýThey become disappointed when they discover just how much time you spend by yourself, but in the silence learn to make friends with themselves.

Ìý

Some go to get away from people, but find themselves stumbling across ghastly people at every second turn of the monastery corridor. ÌýAs a seasoned old monk once said to me, 'It's not the vows that are the problem; it's the brethren.'

Ìý

I remember one would-be monk saying he felt called to a life of contemplation, and was highly put out when on Monday morning he found himself on the rota to peel the potatoes.

Ìý

It’s why Benedict called the monastery a ‘school of the Lord’s service’. ÌýGod is full of surprises and he has lessons to teach each of us, whatever our age, wherever we may be, as we try to make sense of the ordinary, sad and funny events of life.

Ìý

Each of us wants different things, but my guess is that at root we all want to be happy. ÌýUnfortunately we sometimes confuse pleasure with happiness. ÌýPleasure brings relief, but not necessarily happiness. ÌýFor that we need to dig deeper.

Ìý

How we cope with sadness and disappointment when it is more than a passing phase is a huge challenge. ÌýIt is a test not only of our maturity but of our faith – if we have it.Ìý I remember a friend once saying to me, ‘I know I looked alright, but I was crying on the inside of my face, only you didn’t notice.’ ÌýWhen pain is this intense, instead of attempting to understand what is happening to us, all we can do is to hang on, and to ‘stand-under’ the experience and let it explore us. ÌýSometimes in the very things which seem to deny the possibility of hope we meet God.

Ìý

‘Who do you seek?’ the risen Christ asks Mary Magdalene as she weeps beside the empty tomb on Easter morning. ÌýJesus’s words echo that first question he asked the two disciples. ÌýIt is only as he speaks her name, ‘Mary’, that the penny drops and she recognises him.

Ìý

I remember as a six year old being taken to a fair and getting separated from my parents. ÌýI can still remember the panic at being lost in the crowd, and the huge relief of hearing my father’s voice calling my name. ÌýIn our journey through life we too can feel lost and panic. ÌýBut we can also discover to our amazement and our joy that God is seeking us. ÌýWhat is more, we discover that God knows our name and that he holds us safe.

Ìý

MUSIC

O for a closer walk with GodÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý 1.40’

Ìý

CHRISTINE BULL:

Now for ourselves, for God’s world, and for those in need today,

let us pray to the Lord: [vi]

ÌýÌý

JANE BROOKE:

For a heart which searches for God;

for a heart which seeks truth boldly and loves deeply;

for a heart of restless and uncomfortable with, half-truths and superficial relationships;

let us pray to the Lord:

Ìý

Kyrie eleisonÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý (Missa Orbis Factor): ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý 06’

Ìý

CHRISTINE BULL:

For those who are blessed with holy anger at injustice, oppression, and exploitation;

for those who work tirelessly for justice, freedom, and peace among all people;

for those who strive for stability and hope in Syria, Afghanistan and Congo;

let us pray to the Lord:

Ìý

Christe eleisonÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý (Missa Orbis Factor): ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý 06’

Ìý

JANE BROOKE:

For the gift of tears to shed with those who suffer from pain, rejection, starvation, or the loss of all that they cherish;

for compassion to reach out a hand to comfort them and transform their pain into joy;

let us pray to the Lord:

Ìý

Kyrie eleisonÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý (Missa Orbis Factor): ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý 06’

Ìý

CHRISTINE BULL:ÌýÌýÌý

For the blessing of enough foolishness to believe that we really can make a difference in this world;

for God's grace to do what others claim cannot be done;

let us pray to the Lord:ÌýÌýÌýÌý

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý ’

Christe eleisonÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý (Missa Orbis Factor): ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý 06’

JANE BROOKE:

Today’s Collect:Ìý for the third Sunday of Easter:

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý Almighty Father,

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý who in your great mercy gladdened the disciples

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý with the sight of the risen Lord:

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý give us such knowledge of his presence with us,

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý that we may be strengthened and sustained by his risen life

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý and serve you continually in righteousness and truth;

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý through Jesus Christ your Son our Lord,

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý who is alive and reigns with you,

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý in the unity of the Holy Spirit,

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý one God, now and for ever. Amen.ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý 23’

Ìý

CHRISTINE BULL:

Let us pray for the coming of the Kingdom as Jesus taught us:

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý Our Father in heaven,

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý hallowed be your name,

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý your kingdom come,

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý your will be done,

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý on earth as in heaven.

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý Give us today our daily bread.

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý Forgive us our sins

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý as we forgive those who sin against us.

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý Lead us not into temptation

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý but deliver us from evil.

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý For the kingdom, the power,

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý and the glory are yours

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý now and for ever. Amen.ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý 25’

Ìý

PETER JENNER:

The worship of the Benedictine community followed year in year out the pattern of the church’s year based on the life of Christ.Ìý Our final hymn this morning takes us through the story of Jesus as we celebrate it from Christmas to Easter and beyond: Ìý‘We have a gospel to proclaim’.ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý 10’

MUSIC:

We have a Gospel to proclaimÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý

Ìý

Bishop Robert:

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý God the Father, by whose love Christ was raised from the dead,

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý Open to you who believe the gates of everlasting life.

All:ÌýÌýÌýÌýÌý Amen

Ìý

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý God the Son, who in bursting the grave has won a glorious victory,

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý Give you joy as you share the Easter faith.

All:ÌýÌýÌýÌýÌý Amen

Ìý

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý God the Holy Spirit, whom the risen Lord breathed into his disciples,

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý Empower you and fill you with Christ’s peace.

All:ÌýÌýÌýÌýÌý Amen

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý And the

blessing of God almighty,

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý The Father, the Son and the Holy Spirit,

ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý Be among you and remain with you always.

All:ÌýÌýÌýÌýÌý Amen.[vii]ÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌýÌý 40’

Ìý

MUSIC

Voluntary:ÌýÌýÌý Fugue (Sonata No. 2 in C Op.65) – Felix MendelssohnÌýÌýÌýÌýÌýÌý 3.45’

Ìý


[i] John 20:11-15a (NASV)

Ìý[ii] from The Rule of Benedict: A spirituality for the 21st Century by Joan Chittister (published by Crossroad) p10f

Ìý[iii] ibid p10f

Ìý[iv] Ibid p130

Ìý[v] John 1:35-42 (NASV)

Ìý[vi] Based on a prayer of Sr Ruth Fox OSB (1985) from

Ìý[vii] Common Worship

Broadcast

  • Sun 14 Apr 2013 08:10

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