麻豆社

Good morning. Wednesday鈥檚 massacre at a secondary school in the USA has again reminded us of the immense evil of which we humans are capable. Closer to home, we have been agonising nationally over the past week over what to do with the so-called 鈥淏eatles鈥� gang of fellow-Britons who became brutal ISIS terrorists, after two of them were recently arrested in Syria.

We often hear faith leaders and politicians speaking about 鈥渙ur common humanity鈥� as a basis for coming together and being inclusive. But as the above examples illustrate, the concept of our common humanity includes the capacity for diabolical acts of great evil as well as for heroic acts of courage and generosity in the service of others.

It is the most grotesque examples of being bad that we often label as 鈥渆vil,鈥� whether or not we actually believe in supernatural beings such as angels and demons.

When we speak of our common humanity, we must thus acknowledge that this is a double-edged sword that we all carry within us at some level. This will enable us to have more realistic conversations about how we come together: presumably, on the basis of the 鈥渂etter angels of our nature,鈥� rather than the demons lurking deep within.

In the Qur鈥檃n, even your relative鈥檚 murderer is described as 鈥測our brother,鈥� in the verse allowing you to seek harsh justice against him whilst encouraging forgiveness. Ali ibn Abi Talib, the wise early Muslim leader revered by Sunni and Shia Muslims, faced a rebellion by fanatical, violent, extremist and bloodthirsty rebels known as the Khawarij. He won over a large number of them through reasoned debate, but had no choice but to physically fight the others who remained obstinate and stubborn. But throughout the struggle, in contrast to many around him, Ali refused to deny the rebels鈥� humanity, referring to them as, 鈥渙ur brothers, who鈥檝e transgressed against us.鈥�

Whether we like it or not, we must realise that mass murderers, terrorists, and other criminals are our brothers and sisters in humanity, and sometimes, even in faith. We must punish them within our criminal justice system according to the severity of their crimes.

Yet no-one is born purely evil: on the contrary, children regularly remind adults of the virtues of innocence and good-naturedness. It is a combination of bad experiences, outside influences and terrible moral choices that lead some of us to commit evil acts. But there is always hope for repentance and redemption, and the opportunity to turn our lives around.

Reflecting on that would perhaps allow a more compassionate and forgiving attitude towards others, especially when they have done us relatively-minor wrongs.

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