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Last Sunday evening we held a celebration in Bradford Cathedral. Christians, Muslims and Jews and many others came together – not an unusual phenomenon – to remember Dr Rudi Leavor who died recently in his 90s. Rudi was loved by people across our communities and he is greatly missed. Rudi was a refugee to this country from Germany. He and his parents escaped what became the Holocaust. He grew up, set up a dentistry business, chaired the Bradford Synagogue for over twenty five years, and was a crucial holder of the memory in West Yorkshire, insisting that we recognise the fragility of our democracy and civility. He was loved by all who knew him. Did he “game the system”? I ask the question because the phrase is being used frequently at the moment. Not only is it applied to politicians and PPE contracts, but also to the Iraqi asylum seeker who tried to attack a hospital in Liverpool a couple of days ago. Systems, it seems, are there to be gamed. In the case of Emad al Swealmeen, the allegation is that he converted to Christianity in order to ‘play’ his asylum application. Inevitably, this has raised questions about the motives of all asylum seekers. Yet, the Refugee Council has also published research this week that indicates that 70% of those landing on our shores are demonstrably fleeing persecution. Which then raises the question as to why it is easier to extrapolate from one example – Emad al Swealmeen – rather than another – Dr Rudi Leavor? Or the huge majority of those who do not go rogue, but become good citizens who make our country stronger? Gaming the system is an easy conclusion for me to draw, but only if I lack empathy or imagination. Living on this island seems to make it hard for many to look through the eyes of those whose experience drives them to extreme decisions – like leaving home and crossing the globe in order to survive, let alone thrive. The three Abrahamic traditions that gathered in Bradford Cathedral last Sunday have much in common. One is the mandate in our scriptures to pay attention to people who are poor and marginalised. In the Hebrew Scriptures a people approaching settling in a new land are commanded to make provision for those who are hungry, homeless or – for whatever reason – in need. A tenth of the harvest is to be left in the ground so that there is always something for the dispossessed to eat. In other words: yes, mistakes will be made; systems will be gamed; goodwill will be mocked. But, that doesn’t remove the moral obligation to love our neighbour.